Mike Lee is an avid reader and former technical writer.
Rating system
"We reveal ourselves through our preferences. You are what you like—and, crucially, you aren’t what you don’t."
Monday, September 7, 2026
Nicholas Monsarrat, The Cruel Sea *****
Sunday, August 30, 2026
Harold Frederic, The Damnation of Theron Ware or Illumination ****
- Theron has a reputation as a fine orator, and this skill is important to the story. However, the author does not include examples of his sermons despite a few obvious opportunities to quote them.
- The book carefully charts Theron's intellectual engagement with the progressive ideas that lead to his damnation or illumination. By comparison, his shifting attitude toward his wife is woefully underdeveloped and felt too abrupt.
Sunday, August 23, 2026
Aea Varfis-van Warmelo, Attention-Seeking Behavior ****
I liked the process of getting to know new people, especially people I disliked on principle because of their jobs, politics, or taste, so I could understand a psychological framework that seemed foreign to mine, but I mostly liked the process of becoming known to new people and practicing different parts of my personality—displaying the worst parts and seeing how far I could go until they pulled back.
She also discusses the history of lie-detecting techniques as a way of complicating the question of what constitutes a justified lie.
I found Part Two a bit less effective. The fundamental problem is a lack of plot development. Aea researches an incident of workplace sexual misconduct that may or may not shed light on her own past. The story only returns to its emotional core (the relationship with Normal Ben) at the end.
Saturday, August 15, 2026
David McCullough, The Path Between the Seas ****
- The first third of the book details the French attempt to build a canal across Panama and the resulting human and financial disasters. During the same time period (roughly 1870 - 1890), the Americans set out to build a canal across Nicaragua, but all we learn is that "it had been an underfinanced affair that collapsed with the Wall Street Panic of 1893."
- Ferdinand de Lesseps, the mastermind of the French canal, had to convince the Americans that his canal did not violate the Monroe Doctrine. What were his arguments? How skeptical was the America government?
- McCullough emphasizes the monumental scale of the problems the canal builders needed to solve, both technically and logistically. He also notes that many key decisions were still in debate as last as 1910 (including the fundamental one: sea-level canal or locks?) He then describes the impressive, unprecedented results. How did they manage it? Most of the planning and problem-solving takes place offstage.
Phillippe Bunau-Varilla had gone directly from Hay's house to the station, had taken the next train to New York, and during the stop at Baltimore had sent a telegram...
This sentence would be so much more dynamic in the simple past tense: "Phillippe Bunau-Varilla went directly from Hay's house to the station, took the next train to New York, and during the stop at Baltimore sent a telegram..."
Monday, August 3, 2026
Lisa Scottoline, The Truth About the Devlins ***
Friday, July 31, 2026
Brian Goldstone, There Is No Place For Us ****
Saturday, July 18, 2026
Kurt Vonnegut, The Sirens of Titan *****
I was a victim of a series of accidents, as are we all.
Wednesday, July 15, 2026
Chimamanda Ngozi Adiche, Dream Count **
Tuesday, June 30, 2026
David Bather Woods, Arthur Schopenhauer ***
Saturday, June 20, 2026
Daniel Kraus, Angel Down ***
Thursday, June 11, 2026
Tom Newlands, Only Here, Only Now ****
Wednesday, June 3, 2026
Allegra Goodman, Isola ****
Thursday, May 28, 2026
Nancy Lemann, Lives of the Saints ** 1/2
I met someone the other day who was just like you—he yearned after vague things. You could tell, when you asked him about his job, that what he really liked to do was just to yearn after vague things.
The (meta-)vagueness of this description is clever and almost funny, but in the end it is too nebulous and too repetitive. Those are precisely the adjectives I would apply to the writing style overall.
When I hand out a two-star rating to anyone other than Dean Koontz, I feel compelled to clarify that my rating relates to my enjoyment of the book and to the likelihood that I would recommend it to other readers. I certainly don't want to suggest that Lives of the Saints is an objectively bad book; I just didn't connect with the narrative voice.Monday, May 25, 2026
Ben Lerner, Transcription ***
Thursday, May 21, 2026
Tom Vanderbilt, Traffic: Why We Drive the Way We Do ****
Friday, May 15, 2026
Hisham Matar, My Friends ** 1/2
Friday, May 8, 2026
Tove Jansson, The Summer Book **** 1/2
Tuesday, May 5, 2026
Daniel Immerwahr, How to Hide an Empire **** 1/2
Saturday, April 25, 2026
Satu Rämö, The Clues in the Fjord ** 1/2
Sunday, April 19, 2026
Randy Baker, Half Fast ****
Monday, April 13, 2026
Andrew Miller, The Land in Winter *** 1/2
Tuesday, April 7, 2026
Yoko Tawada, Exophony ***
Saturday, April 4, 2026
Charlotte McConaghy, Wild Dark Shore ***
Tuesday, March 31, 2026
Henry Threadgill, Easily Slip Into Another World ***
Friday, March 20, 2026
Vincenzo Latronico, Perfection ****
It is a life of coffees taken out on the east-facing balcony... while scrolling New York Times headlines and social media on a tablet. the plants are watered as part of a daily routine that also includes yoga and a breakfast featuring an assortment of seeds. ... And it is a happy life...for rental at one hundred and eighteen euros a day, plus the fee to cover the Ukrainian cleaner, paid through a French gig economy company that files its taxes in Ireland; plus the commission for the online hosting platform, with offices in California but tax-registered in the Netherlands...
What was happening in the city—the replacement of its historical inhabitants with younger, wealthier newcomers, and the resulting price hikes and decline in diversity—was gentrification, a term used almost exclusively by the people who caused it.
Monday, March 16, 2026
George Santayana, The Essential Santayana ** 1/2
There's no way that truly essential Santayana should run to over 600 pages. The title suggests a judicious selection of important articles in which the philosopher George Santayana clearly and concisely explains his theories. The Essential Santayana, by contrast, includes whole chapters from his major books while strangely omitting entirely his first successful first book about aesthetics. For example, it includes thirteen chapters from Skepticism and Animal Faith when it could have relied on the paper "Some Meanings of the Word 'Is'," about which Santayana himself said "it contains my whole philosophy in a very clear and succinct form."
The heart of Santayana's philosophy is the idea that a person's worldview or philosophical system is akin to a personal work of art: it's a product of productive imagination that provides "a distinct vision of the universe" built to help us understand and navigate our lives. It is not, and could not be, an accurate objective description of the world. Ideas are symbols representing the world, metaphors emphasizing qualities useful to human interest. Santayana also believed that art supports the aspirations of our highest selves, so it is no insult to call a philosophy a work of art.
I find this vision compelling as a framework, but the specifics of Santayana's philosophy feel to me derivative of other thinkers. I was also put off by his often dismissive tone toward other philosophers, especially those who attempt to construct universal systems such as Kant or Plato. His personality seems opposite from the open-minded curiosity of his former teacher and colleague William James. He reserves his admiration for Spinoza, Heraclitus, and Democritis.
Tuesday, March 3, 2026
Wolfgang Herrndorf, Sand ****
Sunday, February 22, 2026
Sophie Elmhurst, A Marriage at Sea ****
Monday, February 16, 2026
Charlotte Wood, Stone Yard Devotional ***
Wednesday, February 11, 2026
Meghan O'Gieblyn, God Human Animal Machine ****
Many "new" ideas are merely attempts to answer questions that we have inherited from earlier periods of history, questions that have lost their specific context in medieval Christianity as they've made the leap from one century to the next, traveling from theology to philosophy to science and technology.
The unanswerable questions we keep returning to are about subjectivity and understanding. What is consciousness? What counts as an explanation for natural phenomena?
Despite the technical subject matter, O'Gieblyn writes in the classic style of personal essays, including first-person stories about her own struggles with the issues. Her style makes the abstruse topics feel relevant, although I sometimes lost the thread of her argument.
She makes thought-provoking connections; for example, thinking of consciousness as software running on the hardware of the brain is a modern variant of the mind-body problem, which in turn is a recurrence of the religious idea of a soul. ("The metaphor has not solved our most pressing existential problems; it has merely transferred them to a new substrate.") I was particularly intrigued by the idea that science struggles to understand subjectivity because the enterprise was designed precisely to eliminate subjectivity from our understanding.
Thursday, February 5, 2026
Daniyal Mueenuddin, This Is Where the Serpent Lives **** 1/2
Monday, January 26, 2026
Lyndal Roper, Summer of Fire and Blood ** 1/2
This history of the Peasant's War in Germany (1524-26) is extremely well researched and provides an abundance of detail about the massive public uprising that occurred just as the Reformation was taking hold. I got a clear sense of the peasant's grievances, the complex interplay of authority among the lords and clergymen, the social forces that led to the rebellion, even the attire of the armies. It's an impressive feat of research given that the events happened 500 years ago and the participants were either illiterate or self-interested.
Unfortunately, though, Roper writes like a sociologist rather than a narrative historian. The book is organized into chronological sections for autumn 1524 through summer 1525, but the individual chapters explore the conflict thematically, exploring concepts like freedom, lordship, and brotherhood.
One cause for this collapse of authority was the empire's confusing patchwork of different rights and claims. What prevailed was not what we today understand by 'rule.' Rather, it was a kind of negotiated governing that depended on cooperation and, ultimately, comparative strength. Rights and jurisdictions could be bought and sold or even swapped. The buyer of a castle might gain judicial rights associated with it; the tithe of a village could be bought as an investment. ... Because sovereignty was frequently fragmented and not unitary, subjects could sometimes pick their fights and play one authority against another.
The result feels curiously static for a bloody and tragic war story, a description of the "rich detail of [the peasants'] daily lives" not a chronicle of battles. I would be hard pressed to describe the chronology of the conflict or its flashpoints.
The last 10 pages reveal the reason for this academic approach: "Some of the most profound political debates in historical writing of the last two hundred years, and especially over Marxism and its legacies, were fought out on the terrain of the German Peasants' War." Marx and Engels both wrote about it, East and West Germany highlighted different aspects of it, and historians of the Reformation blame it on one or another of the major religious figures. Roper is engaging with the meaning of the conflict more than the tale.