Mike Lee is an avid reader and former technical writer.
Rating system
"We reveal ourselves through our preferences. You are what you like—and, crucially, you aren’t what you don’t."
Saturday, April 4, 2026
Charlotte McConaghy, Wild Dark Shore ***
Tuesday, March 31, 2026
Henry Threadgill, Easily Slip Into Another World ***
Friday, March 20, 2026
Vincenzo Latronico, Perfection ****
It is a life of coffees taken out on the east-facing balcony... while scrolling New York Times headlines and social media on a tablet. the plants are watered as part of a daily routine that also includes yoga and a breakfast featuring an assortment of seeds. ... And it is a happy life...for rental at one hundred and eighteen euros a day, plus the fee to cover the Ukrainian cleaner, paid through a French gig economy company that files its taxes in Ireland; plus the commission for the online hosting platform, with offices in California but tax-registered in the Netherlands...
What was happening in the city—the replacement of its historical inhabitants with younger, wealthier newcomers, and the resulting price hikes and decline in diversity—was gentrification, a term used almost exclusively by the people who caused it.
Monday, March 16, 2026
George Santayana, The Essential Santayana ** 1/2
There's no way that truly essential Santayana should run to over 600 pages. The title suggests a judicious selection of important articles in which the philosopher George Santayana clearly and concisely explains his theories. The Essential Santayana, by contrast, includes whole chapters from his major books while strangely omitting entirely his first successful first book about aesthetics. For example, it includes thirteen chapters from Skepticism and Animal Faith when it could have relied on the paper "Some Meanings of the Word 'Is'," about which Santayana himself said "it contains my whole philosophy in a very clear and succinct form."
The heart of Santayana's philosophy is the idea that a person's worldview or philosophical system is akin to a personal work of art: it's a product of productive imagination that provides "a distinct vision of the universe" built to help us understand and navigate our lives. It is not, and could not be, an accurate objective description of the world. Ideas are symbols representing the world, metaphors emphasizing qualities useful to human interest. Santayana also believed that art supports the aspirations of our highest selves, so it is no insult to call a philosophy a work of art.
I find this vision compelling as a framework, but the specifics of Santayana's philosophy feel to me derivative of other thinkers. I was also put off by his often dismissive tone toward other philosophers, especially those who attempt to construct universal systems such as Kant or Plato. His personality seems opposite from the open-minded curiosity of his former teacher and colleague William James. He reserves his admiration for Spinoza, Heraclitus, and Democritis.
Tuesday, March 3, 2026
Wolfgang Herrndorf, Sand ****
Sunday, February 22, 2026
Sophie Elmhurst, A Marriage at Sea ****
Monday, February 16, 2026
Charlotte Wood, Stone Yard Devotional ***
Wednesday, February 11, 2026
Meghan O'Gieblyn, God Human Animal Machine ****
Many "new" ideas are merely attempts to answer questions that we have inherited from earlier periods of history, questions that have lost their specific context in medieval Christianity as they've made the leap from one century to the next, traveling from theology to philosophy to science and technology.
The unanswerable questions we keep returning to are about subjectivity and understanding. What is consciousness? What counts as an explanation for natural phenomena?
Despite the technical subject matter, O'Gieblyn writes in the classic style of personal essays, including first-person stories about her own struggles with the issues. Her style makes the abstruse topics feel relevant, although I sometimes lost the thread of her argument.
She makes thought-provoking connections; for example, thinking of consciousness as software running on the hardware of the brain is a modern variant of the mind-body problem, which in turn is a recurrence of the religious idea of a soul. ("The metaphor has not solved our most pressing existential problems; it has merely transferred them to a new substrate.") I was particularly intrigued by the idea that science struggles to understand subjectivity because the enterprise was designed precisely to eliminate subjectivity from our understanding.
Thursday, February 5, 2026
Daniyal Mueenuddin, This Is Where the Serpent Lives **** 1/2
Monday, January 26, 2026
Lyndal Roper, Summer of Fire and Blood ** 1/2
This history of the Peasant's War in Germany (1524-26) is extremely well researched and provides an abundance of detail about the massive public uprising that occurred just as the Reformation was taking hold. I got a clear sense of the peasant's grievances, the complex interplay of authority among the lords and clergymen, the social forces that led to the rebellion, even the attire of the armies. It's an impressive feat of research given that the events happened 500 years ago and the participants were either illiterate or self-interested.
Unfortunately, though, Roper writes like a sociologist rather than a narrative historian. The book is organized into chronological sections for autumn 1524 through summer 1525, but the individual chapters explore the conflict thematically, exploring concepts like freedom, lordship, and brotherhood.
One cause for this collapse of authority was the empire's confusing patchwork of different rights and claims. What prevailed was not what we today understand by 'rule.' Rather, it was a kind of negotiated governing that depended on cooperation and, ultimately, comparative strength. Rights and jurisdictions could be bought and sold or even swapped. The buyer of a castle might gain judicial rights associated with it; the tithe of a village could be bought as an investment. ... Because sovereignty was frequently fragmented and not unitary, subjects could sometimes pick their fights and play one authority against another.
The result feels curiously static for a bloody and tragic war story, a description of the "rich detail of [the peasants'] daily lives" not a chronicle of battles. I would be hard pressed to describe the chronology of the conflict or its flashpoints.
The last 10 pages reveal the reason for this academic approach: "Some of the most profound political debates in historical writing of the last two hundred years, and especially over Marxism and its legacies, were fought out on the terrain of the German Peasants' War." Marx and Engels both wrote about it, East and West Germany highlighted different aspects of it, and historians of the Reformation blame it on one or another of the major religious figures. Roper is engaging with the meaning of the conflict more than the tale.